While this may seem far off at first, I thought this scarlet letter Hester was forced to wear was similar to the numbers put on the Jews arms during the Holocaust. It was a mechanism used to take away their humanity and turn them into a statement. The Jews were tortured and killed for standing by their ethnicity, just as Hester was tortured for standing by her desire. But I'm really relating this more to the actual history the story is based on. We learned that these women were killed for going against society's norms, even the smallest thing, and the part of society that wanted an Aryan race, did this to the Jews for being Jews! It was society's need for control over the people, to own them, that led to this. The others was out of fear of being killed for not following what society tells them, even if they didn't commit a crime as such, going against society was enough. I have discovered that fear will often get in the way of what's right in people.
As would be expected from a class focusing on monsters and restless ghosts, there is a reoccurring theme of instilling fear in us. While the first thoughts on evil are what evil presence must we face in the outer world that can harm us, it seems that the worse of these two evils is the inner evil within ourselves. The main inner monsters of The Scarlet Letter are desire and our interest in human suffering. Desire does not have to always be about love and lust, although it often is. It can be the desire for power, wealth, fame, or matters of love, but it all can be pretty overwhelming. Hester's desire to be with the one she wanted at the time led to her punishment and though she knew it was wrong she did it anyway so that she and "the guilty one stands looking on at this sad spectacle, unknown of man, and forgetting that God sees him(Hawthorne, The Scarlet Letter)." The desire they had became too powerful, leading them to forget there place and morals. It makes me wonder, what is my true deepest desire that I would lose reason for? What is yours? I think mine is matters of the heart as well, but I can never be sure.
I think that desire and suffering go hand in hand. We will go through some pretty horrible and intense events to reach what we truly want. Our need to have what we want, to stand out, make something of ourselves eventually digs so deep we cannot take it, and that's when our own monster of desire comes out and takes over. Hester suffered for love, and this idea reminds me of the song, "A Martyr For My Love For You" by The White Stripes. I mean, the title is the main thing that stands out to me about this topic because it's exactly what she's is, but there is a line in the song that goes, "and we could share a kiss, but I feel like I can't go through with this, and I bet we could build a home, but I know the right thing for me to do, is to leave you alone." The song is about a relationship that is happening even though at least one of them knows it shouldn't be. Even though Hester knew it was wrong, she did it, and that's where we create our own suffering. While the pain can be unbearable, the truth is that we like it, we don't want to get rid of our desires and urges because it makes us who we are. That one moment of pleasure out of all that pain is worth it to us for some odd reason. Even with the worst society could do to us for it, in the end, do we really end up punishing ourselves for our own wrong doings worse than others?
On a final thought, we seem to set ourselves up as old time Freakshows, we're either the attraction everyone is making fun of or in awe of, or we are the audience staring suffering in the face. We know it's horrible, but we watch others suffering disguised as wonder and entertainment because we are glad it's not us up there for the moment, but at the same time we can relate to them. It may not be our turn to be the bearded lady or whatever other freak is in the cage, but we are wary that it could happen, we fear it, but by mocking it, is does not seem as bad, until we get put in the cage and have to experience just how bad it is.
Hawthorne, Nathaniel. The Scarlet Letter. New York: Tribeca Books, 1850. Print.
Dwork, Deborah, and Robert Jan Van Pelt. Holocaust: A History. New York, New York: W.W. Norton & Company Inc., 2002. Print.

I absolutely love your comment that "While the pain can be unbearable, the truth is that we like it, we don't want to get rid of our desires and urges because it makes us who we are." I completely agree. I'm not sure I agree that this is the motive for Hester's strong-willed, brave outlook as she stands on the scaffold and faces ridicule from her peers, but I do agree that we, as a human race, do this. It kind of seems like an American way of defining ourselves - our past pains and sufferings make us stronger. Christians (no offense at all to Christians as I myself identify as a Christian), but we tend to focus on the pains and sufferings of our pasts to make us stronger in our futures. Other religions don't do this. Christians do this a lot, especially when we remember and thank Christ Jesus for his suffering on the cross. Just weird to think about how we personalize our pains to make them character traits for ourselves. If we don’t learn from our desires and urges that usually lead to pain and suffering, we aren’t learning about ourselves or learning from our “mistakes.”
ReplyDeleteAnd, the connection you made between Hester's scarlet letter and the number, ID tattoos the prisoners in the Holocaust camp were branded with--great connection. I had never even thought about that. It's true, and I see it now; people whom we want to make examples out of or dehumanize get physical marks of deformity placed on them, ie: the scarlet letter, the Jews' tattoos.